Leon Trotsky was born with the name of Leiba Bronstein on the 25th October (the 7th of November in the Gregorian calendar) 1879 at 10:09 p.m. in the village of Yanovka near Bobrinets in the province of Kherson in the Ukraine. It is asserted by some foreign sources that he came into the world on the 26th of October. Dmitri Volkogonov, however, settled for the 25th in his book “Trotsky”.
The Julian calendar, in which the new year began 13 days later than in the Gregorian, was used in Russia before the Bolshevik revolution. Leiba’s father, David Bronstein, was a wealthy Jewish landowner. In fact, the Bronstein family owned the whole village. In 1888, when Leiba was 7 years old, he began attending a Jewish Heder school, where the studies were conducted in Hebrew. (Dmitri Volkogonov, “Trotsky”, Moscow, 1994, I, p. 31.)
The children at this Jewish school also studied the Talmud. According to the Talmud, the Jews are God’s chosen people who are to play a leading role in the world. In 1911 the Jews had 43 such schools in Odessa alone, a town in which 36.4 percent of the population was Jewish in 1926. Leiba began collecting pornographic pictures at the age of eight.
In 1888 Leiba began at St. Paul’s junior secondary school in Odessa, but he finished his last year in Nikolayevsk, where he was presented to a Czech Jew, Franz Schwigowsky who recruited the 17-year-old Leiba into a secret society - “The Workers’ League”.
The members of “The League”, including Leiba Bronstein, were imprisoned on the 28th of January 1898. He was imprisoned in Odessa where he spent two years before he was exiled to Siberia for four years. On the 21st of August 1902, he escaped from Siberia. First he went to Vienna, where he at once found the Jewish “revolutionary” and freemason Viktor Adler, who published the newspaper Arbeiter-Zeitung (Workers’ Newspaper). Then his journey to London was arranged.
The man who transformed Leiba Bronstein into a revolutionary monster under the name of Leon (Lev) Trotsky, was a high-ranking Jewish Illuminatus and freemason, Israel Helphand, who had, in a fit of self-irony, assumed the somewhat ironic name of Alexander Parvus (Alexander the Small). The way in which Helphand came into contact with Bronstein has not been revealed, even by the very latest research into the matter. It might be presumed that he met Parvus through Lenin, whom he met in the autumn of 1902 in London. It was in 1902 that Bronstein began to call himself Trotsky.
Leiba Bronstein first regarded Pavel Axelrod, and later Parvus as his mentor and guide. He never studied at any university. Western encyclopaedias have claimed that Trotsky studied at the University of Kiev, but this was not the case. His contacts with Parvus were the only “university” he needed.
Trotsky remained in Western Europe until January 1905, when he returned to Russia together with Parvus to organize a “revolution”. Together with Parvus, he edited a socialist newspaper, Nachalo (The Beginning).
Many embellishing myths were attached to Trotsky’s name, especially in the West, where he was presented as a “gigantic personality”, “an outstanding man”, “educated, good and kind”. These myths reached Moscow in the autumn of 1988, when Trotsky was rehabilitated after Stalin’s accusations against him. It has also been claimed that everything would have been much better if Trotsky had become the General Secretary of the Central Committee.
Is this true? By means of historical documents, Trotsky’s own writings and other sources, I will prove the opposite. It was very lucky that Trotsky did not become head of the Communist Party. Honest historians, also in Russia, have begun to regard Trotsky as an even more terrible alternative for the leadership than Stalin.
The myth about Trotsky is of course based on the propaganda for good Communism as opposed to Stalin’s evil Communism. This is why it has been stressed again and again what an elegant man Trotsky was, whilst Stalin was rough and vulgar. Trotsky was also supposed to be interested in culture.
The myth around Trotsky was created mainly by himself. The historian Isaac Deutscher wrote of Trotsky’s skill at deception. He could speak, ostensibly with all seriousness, about things of which he was quite ignorant. His falsification of the history of the “Russian revolution” is appreciated in Sweden by the historian Kristian Gerner, among others. (Svenska Dagbladet, September 6, 1988.) Trotsky as a Freemason
Mr Leiba Bronstein became a freemason in 1897 and later a high-ranking Illuminatus through his friend Alexander Parvus. He also maintained contacts with B’nai B’rith, a Jewish Masonic order, which had previously aided Jewish “revolutionaries” in Russia. A man named Jacob Schiff, chairman of the banking house Kuhn, Loeb & Co. and a minion of the Rothschilds, took care of the contacts between the “revolutionary movement in Russia” and B’nai B’rith. (Gerald B. Winrod, “Adam Weishaupt - A Human Devil”, p. 47.)
Leiba Bronstein began to study freemasonry and the history of the secret societies seriously in 1898, and continued these studies during the two years he spent in prison in Odessa. He made notes amounting to over 1000 pages. “International Freimaurer-Lexikon” (Vienna/Munich, 1932, p. 204) reluctantly admits that Leiba Bronstein-Trotsky came to Bolshevism through this study of freemasonry.
As a People’s Commissary for Military Affairs, Trotsky introduced the pentagram - the five-pointed star - as the symbol of the Red Army. The Kabbalists had taken over this symbol of black magic from the witches in ancient Chaldea.
By the aid of Alexander Parvus, Trotsky reached the conclusion that the true purpose of freemasonry was to eliminate the national states and their cultures and to introduce a Judaised world state.
This is also stated in “The Secret Initiation into the 33rd Degree”:
“Freemasonry is nothing more and nothing less than revolution in action; continuous conspiracy.”
Bronstein became a convinced internationalist who, by the agency of Parvus’ care, learned that the Jewish people were their own collective Messiah and would reach dominion over all peoples through the mixing of the other races and elimination of national boundaries. An international republic was to be created, where the Jews would be the ruling element, since no others would be able to understand and control the masses.
Leiba Bronstein became a member of the French Masonic lodge Art et Travail, to which Lenin also belonged, but also joined B’nai B’rith, according to the political scientist Karl Steinhauser (“EG - Die Super-UdSSR von morgen” / “EU - the New Super-USSR”, Vienna, 1992, p. 162).
Leon Trotsky became a member of the Jewish Masonic order B’nai B’rith in New York, in January 1917. (Yuri Begunov, “Secret Forces in the History of Russia”, St. Petersburg, 1995, pp. 138-139.) He was already a member of the Misraim-Memphis freemasonry.
Winston Churchill confirmed in 1920 that Trotsky was also an Illuminatus. (Illustrated Sunday Herald, February 8, 1920.)
Trotsky eventually reached a very high position within freemasonry, since he belonged to the Shriner Lodge, which only freemasons of the 32nd degree and higher were allowed to join. Franklin Delano Roosevelt, Alexander Kerensky, Bela Kun and other leading politicians have also been among these select few. (Professor Johan von Leers, “The Power behind the President”, Stockholm, 1941, p. 148.)
Trotsky’s Teacher Parvus
Parvus was born in 1867 in the town of Berezino in the province of Minsk in Byelorussia, but grew up in Odessa where he finished college in 1885. He then continued his studies abroad. In 1891 he passed his final exams at the University of Basel and left as an economist and financier. He later took a doctor’s degree in philosophy.
He worked for several years in different banks in Germany and Switzerland. He also became a skilful publicist who understood how perfectly the phraseology of Marxism could conceal political and war crimes. Parvus had studied the history of Russia and knew that the country would be quite helpless if the nobility and the intellectuals were eliminated. All these ideas made a great impression on Leiba Bronstein and Vladimir Ulyanov. Alexander Parvus, as a professional criminal, wanted to transform Russia into a base for international speculators and criminals who would hide under the name of “social democrats”.
Lenin believed this to be impossible since Russia was not rich enough and wanted to use Switzerland for this purpose but Trotsky agreed with Parvus. Parvus was therefore the man behind Trotsky’s theory of the permanent revolution.
Trotsky echoed, like a parrot, that Russia must be thrown into the flames of the world revolution.
The millionaire Israel Helphand, alias Alexander Parvus, transformed Leiba Bronstein into the cynical and sadistic socialist leader Leon Trotsky.
The author Maxim Gorky characterized the socialist Parvus as a miser and a swindler. He had often put the famous author’s royalties in his own pocket.
Once, when he did this, the German Socialist Party’s honorary tribunal (Karl Kautsky, August Bebel, Klara Zetkin) condemned him morally. After this, Parvus travelled to Constantinople, where he became advisor to the Young Turks (i.e. the Jews). He mediated trade between Turkey and Germany and became exceedingly wealthy in the process.
For a time he also edited the newspaper Arbeiter-Zeitung.
The Attempts at a Coup d’Etat in 1905
Parvus wrote as early as 1895 in the periodical Aus der Weltpolitik, which he himself financed, that war would break out between Russia and Japan and that the Russian revolution would be born out of this conflict.
In his series of articles “The War and the Revolution”, published in 1904, he also predicted that Russia would lose the war against Japan. The international capitalists wanted to begin a “revolution” in St. Petersburg in connection with Russia’s defeat in the Russo-Japanese war in 1904-05. The chief organizer, Alexander Parvus, received two million pounds sterling from Japan to organize the seizure of power in Russia. (Igor Bunich, “The Party’s Gold”, St. Petersburg, 1992, p. 33.)
The war began with a Japanese attack on Port Arthur (now Lushun) on the 9th of February 1904. It was, above all, the European banks belonging to rich Jews, which financed the Russo-Japanese war. All possibility of credit was shut off to Russia while Japan had unlimited credit. The most important Jewish loan-shark, Jacob Henry Schiff in the United States of America, supported the Japanese military forces with a loan of 200 million dollars, according to Encyclopaedia Judaica.
The Jerusalem Post admitted on September 9, 1976 that it had been Schiff who lent the money needed to construct the Japanese navy. Several British banks built railways in Japan and financed Japan’s war against China. It was the same Jacob Schiff who made sure that no banks were permitted to lend money to the Russians.
At the same time, he supported “revolutionary” Jewish groups in Russia. Encyclopaedia Judaica called these “Jewish self-defence groups”. The Provisional Government was later given all possible financial aid from his banking house Kuhn, Loeb & Co and other banks.
Encyclopaedia Judaica characterized Jacob Henry Schiff as a “financier and philanthropist”.
The Jewish capitalists wanted to seize power in Russia in the name of the workers. Parvus and Bronstein-Trotsky believed the time was ripe when the Russians lost Port Arthur on the 2nd of January 1905 (20th of December 1904). Parvus and Trotsky immediately began to organise major provocations, strikes and riots. The Social Revolutionaries had terrorized the nation as early as in 1904.
The Zionist Socialist Workers’ Party, which took part in this revolution, according to surprising information in Encyclopaedia Judaica (Jerusalem, 1971, Vol. 15, p. 657), had been formed in Odessa in January 1905 for subversive purposes. The Jews’ secret society Kagal (Kahal) was also involved. The general public has never heard that a secret Jewish society that called itself Kahal (Council) had been operating in Russia since the 19h century.
Its aim was to overthrow the tsarist reign. This was confirmed by the Finnish encyclopaedia Suomen Tietosanakirja, but the Russian encyclopaedias, of course, knew nothing about it. The first major action organised by Alexander Parvus together with his Jewish comrade Peter (Pinhas) Rutenberg, was later called “Bloody Sunday”.
On the 9th (22nd) of January 1905, the freemasons Parvus and Rutenberg placed their Jewish terrorists (chiefly Social Revolutionaries) in different trees in the Alexandrovsk park and ordered them to shoot at the guards by the Winter Palace. The soldiers were forced to return fire to protect themselves. (Igor Bunich, “The Party’s Gold”, St. Petersburg, 1992, p. 33.)
All this has only now been revealed from the Communist Party’s secret documents. The official history has up to now been an audacious lie: the soldiers in front of the Winter Palace were supposed to have opened fire on peaceful demonstrators. 150 were killed and a further 200 were wounded following this provocation.
The Tsar was shocked. He gave a subsidy to the collection for the dead and their families. He even received a “revolutionary” delegation in a fatherly manner.
The Social Revolutionaries’ terror organization was infuriated. Bloody Sunday was skillfully exploited by the “revolutionary” propaganda, which claimed that “thousands of people lost their lives”. Similar myths are spread even to this day.
The preparations for a national coup had begun. The Jewish terrorists Roza Brilliant, Kalyalev and others murdered the Tsar’s uncle, the governor of Moscow, Grand Duke Sergei Romanov, on the 4th (17th) of February.
Parvus, Trotsky and their Jewish accomplices organized and coordinated bank-robberies, mutinies on the armored ships Potemkin (June 1905) and Ochakov and on a further ten warships, revolts in Kronstadt, Sevastopol and other places. The Jewish Bolshevik Leonid Krasin (actually Goldgelb, former criminal and stockbroker), together with Par-vus’ bandits, committed bank robberies, murdered policemen, bought weapons - all to destabilize Russia.
This is the point where the Swedish Jew Salomon Schulman should be quoted:
“Few today think of the Jews’ important role, both ideologically and practically, under the pioneering period of the socialist movements.” (Dagens Nyheter, April 12, 1990, B 3.)
For this reason, I unearthed some facts about the role of the socialist Jews in the struggle for Russia in 1905-1906.
Lieutenant Peter Smidt, who in November 1905 agitated for mutiny on the warships in Sevastopol, openly boasted that he was the weapon of the Jews (Novoye Vremya, March 1911). Parvus and Trotsky were given plenty of aid from the United States, where the Jewish millionaire Jacob Schiff even in 1890 organised and financed training for Jewish “revolutionaries” from Russia.
It was B’nai B’rith (Sons of the Covenant), the Jewish Masonic organization, that planned the instruction for those training courses. The same order also played an active role in the so-called revolution in 1905. (“The Ugly Truth About the ADL”, Washington, 1992, p. 27.)
Adolf Krause, Grand Master of B’nai B’rith, truthfully said to another liberal freemason, Count Sergei Witte (married to the Jewess Matilda Khotimskaya), during the Russo-Japanese peace negotiations in the summer of 1905, that the Jews would unleash a revolution on Russia if the Russian Jews were not given free hands to act. The peace treaty was signed in Portsmouth on the 5th of September (23rd August) 1905. The American financier Jacob Schiff was present. Witte described this event in his “Memoirs”.
Before this, “revolutionary” leaflets (printed in England) had been spread among the Russian prisoners of war and thousands of Jewish “revolutionaries” from the United States of America had been sent to Russia. These Russian-Jewish terrorists protected themselves with American passports. The acts of terror, however, were so brutal that Russia refused these Russian Jews the right of American citizenship. B’nai B’rith, whose headquarters were in Chicago and whose pompous representation is evident even in Washington, was behind these acts.
The organization was founded on the 13th of October 1842 in New York by 12 Jewish men, symbolizing the 12 Jewish tribes who were to rule the world. Many leading figures within this movement were militant advocates of slavery, among them Grand Master Simon Wolf. B’nai B’rith’s first lodge in Europe was founded in 1885 in Berlin. There were 103 lodges in Germany in 1932. B’nai B’rith was the only Masonic organization allowed to continue operating even under the Nazi rule.
Today B’nai B’rith is the largest Jewish organization in the world. In 1970 it had 500 000 male members spread over 1700 lodges in 43 countries and 210 000 female members in 600 lodges (Encyclopaedia Judaica). There are presently 70 established lodges in Europe. The only lodge in Austria is called Maimonides.
The organization works to secure the power of the Jews over humanity, as revealed by the Hungarian Jew Aron Monus in his book “Verschworung: das Reich von Nietzsche” (Vienna, 1995, p. 149). B’nai B’rith is an executive organ for L’Alliance Israelite Universelle. The official budget before 1970 was 13 million dollars. B’nai B’rith’s secret service, the ADL (Anti-Defamation League), has been called the KGB of the extremist Jews.
Jewish terrorists had been active in Russia already before this but in 1905 the terror assumed unprecedented proportions. The fanatics began to murder without discrimination. One of the worst terrorists was the Menshevik Vera Zasulich (1849-1919). In 1878 she murdered the mayor of St. Petersburg, Fyodor Trepov, with a large-calibre revolver but was acquitted by the court on the 31st of March 1878. Other leading Jewish terrorists were Movsha Strunsky, Feig Elkin, Roza Brilliant and Feldman. They all followed the tradition of the infamous Jewish terrorist Grigori Gershuni.
The social revolutionary Gershuni was behind the murder of the Minister of the Interior, Dmitri Sipyagin (1902), the attempt on the life of Obolensky, governor of Kharkov and the murder of Ufa’s governor N. Bogdanovich in Bashkiria (1903). Gershuni was sentenced to death in 1904. He was pardoned by the Tsar and given life imprisonment instead. Gershuni managed to escape. He was praised as a hero throughout Europe.
Gershuni’s right hand was Yevno Azef (1869-1918), the son of a Jewish tailor. It was often he who planned the murders performed by the Social Revolutionaries’ terrorist section. Yevno Azef was involved in several important plots, among others the one against Vyacheslav Plehve, the Minister of the Interior, who was murdered on the 28th of June 1904. (Carroll Quigley, “Tragedy and Hope”, New York, 1966, p. 99.)
Azef had already managed to infiltrate the police as an agent of the Social Revolutionaries in 1892, but never revealed the murderous plans of the terrorists since he knew the intentions of the police. He was eventually forced into double-crossing both sides. In 1908, the social revolutionary central committee discovered that Azef had betrayed his own comrades who then decided to kill him, but he managed to escape abroad. On the 7th (20th) of October 1905, all the trains stopped.
On the 8th of October, St. Petersburg was paralyzed by a general strike which spread to other large cities on the 12th (25th) of October.
Power stations, banks, restaurants and hospitals were closed. No newspapers were published. Nothing worked. Agitated masses crowded in all the large cities, waving red flags and standing on street corners, listening to Jewish speakers who demanded an end to the tsarist regime. Already in April 1905, Trotsky had released a leaflet encouraging the people to overthrow the Tsar.
Trotsky had returned from Switzerland in January 1905, but his activities with the subversive movements reached their peak precisely in October. The Tsar’s advisor, Sergei Witte, demanded on the 9th (22nd) of October that Nicholas II should either summon the Parliament, the Duma, and have him named Prime Minister or have to use force against the masses. The Tsar followed this advice and Witte became Prime Minister on the same day.
Parvus and Trotsky founded the first Kahal, which was called soviet in Russian, on the 13th (26th) of October 1905. This soviet began with 40 council members, all of whom dreamed of seizing power. All “revolutionary” activity was coordinated from this Jewish organizational centre, which was camouflaged as a workers’ council. The chairman at the beginning was the Jew Peter Khrustalyev (Georgi Nosar).
His closest collaborators were Leon Trotsky and Alexander Parvus. The other leading members were neither poor peasants nor workers, but Jewish conspirators and freemasons: Grever, Edilken, Goldberg, A Simanovsky, A. Feif, Matzelev, Bruser and others.
These people were supposedly representing the Russian working class, despite the fact that no one had elected them. Trotsky believed the Soviets to be an excellent means with which to continue the traditions of the Paris Commune. He hoped to win power for himself through the chaos they caused. Parvus and Trotsky continued to feed the flames of the general strike and the resultant national chaos though their secret network. The instigators actually believed the tsarist regime was about to break down.
The soviet had intended to keep the general strike going as long as possible, but the workers’ eagerness to revolt faded away.
The agitators no longer had the people behind them. The Tsar also announced a manifesto on the 17th (30th) of October, in which he promised that suffrage would be broadened and that the legislative power would be divided between the parliament and government. The people began to calm down. Trotsky, who had his 26th birthday on the 25th of October (November 7th), was deeply disappointed.
The attempt to take power had failed.
The Masonic Jews fumed with anger and eagerly began to use the power of the Soviets in other cities. Moisei Uritsky became the leader of the soviet in Krasnoyarsk in December 1905, according to The Greater Soviet Encyclopaedia. Peasants were provoked to plunder their estates in November-December (just like in France in July of 1789).
It was Lenin, according to the myth, who led the preparations for an armed revolt in November 1905. But he was actually still abroad, according to Stanislav Govorukhin’s documentary film “The Russia We Lost”. Parvus, Trotsky and Deutsch led the revolt. Nosar was arrested and Trotsky became soviet leader on the 26th of November. A week later (3rd December) he was arrested together with 300 other soviet members. Parvus immediately organized a strike. Trotsky was exiled to Siberia for life.
Parvus re-established his soviet almost straight away, on the 7th (20th) December, and named himself the last chairman of the group. On the same day, Parvus had organized a major strike in the capital, in which 90 000 workers took part. 150 000 went on strike in Moscow on the following day. There were riots in other cities too. The leader of the rabble who attacked Moscow on the 9th of December was the Jew Zinovi Litvin-Scdoy (actually Zvulin Yankelev).
The Moscow soviet had prohibited all non-socialist newspapers on the 7th of December. The bloody riots went on for nine days. The Tsar had no other alternative than to use force against the plundering and terrorizing mob. The major troubles were finally put down on the 12th of January 1906. Parvus was among those arrested and was exiled to Siberia, but escaped before he reached his destination.
14 000 strikes in total were organized in Russia in 1905. Three million workers took part. The agitators were everywhere Jews, who skillfully exploited the defeat in the war against Japan. People soon understood this and the reaction was not slow in coming. The battle-cry of the pogroms between the 18th and the 20th of October went: “Beat up the Jews!” Jewish shops, where prices had been exorbitant, were plundered and burnt down. 810 Jews were killed.
This was hardly surprising since the leading contributions in this attempt at a national coup had come from the Zionist Socialist Workers’ Party, the Kahal and the Jewish socialist parties The Sickle, Bund and Po’alei Zion. The last-named organization alone contributed 25 000 terrorists to the struggle to overthrow the Tsar.
The Sickle had been founded for the purpose of taking part in the actions of 1905. The organization was dissolved in February 1917. Isaac Deutscher explained that the anti-Semitic attitude was caused chiefly by the deceptions of the Jewish shop-owners. According to the Soviet Zionists’ official (exaggerated) reports, 4000 Jews were killed during the pogroms in Russia between 1905 and 1907. (Obozrenie, Paris, November 1985, p. 36.)
20 000 people were killed or crippled as a result of the terrorist actions in the years 1905-06, according to the film director Stanislav Govorukhin. Novoye Vremya put the total figure at 50 000 in March 1911. Both Parvus and Trotsky began to understand that all these sporadic terrorist actions would not be enough to support and decisively change the outcome of the coup attempts in October (when the all-out political strike was organized and terrorist actions were staged), December 1905, and in January 1906, when the last, desperate attempt to overthrow the Tsar’s regime was made.
Lenin, who skeptically followed the events in Russia from his exile, came to the same conclusion. Mass terror was needed for a victory. The “revolutionaries” dreamed of civil war.
On the 11th of April 1906, Peter Rutenberg (1879-1942) hanged the priest and trade unionist Georgi Gapon who had carried the petition on Bloody Sunday. He knew too much and was killed as a traitor and police agent.
The Tsar named Peter Stolypin Minister of the Interior in April 1906 and soon afterwards he was appointed Prime Minister. Stolypin eventually brought an end to the terror and the “revolution”. He had no choice but to enforce martial law to frighten and combat the terrorists. Only those who had committed murder were executed after being court-martialed. 600 terrorists were court-martialed and executed in 1906. Most of the “revolutionaries” (35 000) fled abroad - mostly to Palestine (Isaac Deutscher, “Den ojudiske juden” / “The un-Jewish Jew”, Stockholm, 1969, p. 119), but also to Sweden, the United States of America and other countries.
Peter Stolypin had control of the situation from June 1907. Another 2328 terrorists were executed in the years 1907-08. How many Russians owed him their lives? Russia began to recover after the atrocities of Leon Trotsky and Alexander Parvus. The dark forces disliked this new turn of events.
Peter Stolypin’s house was subjected to a bomb attack immediately after his nomination in the spring of 1906. The victims were visitors - 27 killed and 32 wounded - the explosion was terrible.
Among the victims was the son of the Prime Minister. His daughter was thrown out of the house by the force of the explosion and landed in front of some horse-drawn wagons. She was lame for the rest of her life. Stolypin was not at home at the time of the attack. This assault on Apothecary Island in St. Petersburg was the last spasm of the terror. Stolypin, meanwhile, was well aware that the instigators of the country’s troubles were Masonic Jews.
Peter Stolypin’s reforms were thorough. A new constitution was written up in which the peasants were given full freedom. Stolypin introduced a land reform, which gave the peasants the right to take out state loans in order to buy their own farms. Two million peasants became independent farmers between 1907 and 1914 and 23 percent became landowners. The peasants were freed from income tax. Electricity and telephones were installed in the villages of Altai. Stolypin oversaw the building of schools and hospitals in the country.
A health insurance policy was introduced in 1912, all in keeping with previous plans. The newspapers were allowed to publish what they wanted. All political parties were permitted. Both the army and navy were modernized. Jewish “revolutionaries” realized that they would never be able to take over Russia if this was allowed to continue. Jewish fundamentalists raged against these reforms which gave Russia’s agricultural proletariat land and freedom.
The British political scientist Bernard Pares also admitted that,
“the seven-year period 1907-14 must from an economic viewpoint without doubt be seen as the best in all Russian history”.
During this period the peasants came into possession of three-quarters of the land. That was why the secret Masonic forces worked ever more eagerly to halt this positive development.
The Jews had great influence in Russia - they dominated the banks and the oil and sugar industries. The Jewish lawyer Dmitri Stasov was of a noble family and became the first chairman of the Russian Lawyers’ Association in St. Petersburg.
It was the great reformer Peter Stolypin who stopped the freemasons’ terrorist attacks.
But the National Duma did not try to help him. This was why the Tsar dissolved the Duma on two occasions - in July 1906 and in June 1907.
It was thanks to Stolypin that the Jews were allowed to publish their encyclopaedia, which contained a large amount of racist information, between 1908 and 1913.
His daughter, Yelena, became an infamous Bolshevik murderess and Lenin’s lover.
There were 3567 Jewish nobles in Russia in 1904, yet they have tried to distort history, asserting that the Jews in Russia were without any rights and were the victims of constant pogroms. Only Catherine II, the Great, had actually tried to reduce the secret influence of the Jews.
Afterwards everything continued as usual. It became prohibited in the Soviet Union to show the famous painting where Catherine II treads on the serpent (symbolizing Judaism). Before the October coup, 37 percent of the Jewish population of 6.1 million worked with trade and commerce. On average, the Jews had a better education than others. It might be mentioned that half the students in the Ukraine were Jews. That was why the Jews held 87 per cent of the best positions whilst only making up 4.2 percent of the population.
Of course, they had all officially joined the Russian Orthodox Church. Many Jews held very high posts, among these was the Senator and Minister of Justice Vladimir Sabler (Desyatovsky, 1845-1929), Prime Minister and Minister of the Interior Boris Sturmer (1848-1917), and the Ministry of Justice’s Chancellor Nikolai Neklyudov (1840-1896).
Twelve Jewish members were elected to the Duma after the attempted coup in 1905. But the extremist Jews still dreamed of total control over the Russian society. 50,000 of the Jews were workers (not even 1 per cent). It would be interesting to find out how many Jewish workers there are in Russia today.
Russia exhibited an impressive surplus of grain during Stolypin’s tenure. After his reforms, Russia began producing more grain than the United States of America, Canada and Argentina put together. Finally, Russia produced 40 percent of the world’s grain and was called the world’s granary.
This was unpopular with the international financial elite.
Stolypin, being a liberal, also worked to further improve the position of the Jews, according to Alexander Solzhenitsyn. Stolypin was a sensible man who knew that there was only a small group of fanatics among the Jews in Russia, who unfortunately committed terrible crimes and acted in the name of all Jews. Even according to Lenin’s own (naturally reduced) data, there were 33 000 socialist “revolutionaries” of Jewish stock in Russia in 1906. (Lenin, “Works”, 4th edition, Vol. 2, p. 168.) Stolypin wanted to widen the Jews’ choice of career in order to draw them away from Socialism.
At 9 o’clock on the evening of the 1st (14th) of September 1911, Prime Minister Peter Stolypin was wounded by the Jewish terrorist Mordekai (Dmitri) Bogrov (who was a social revolutionary) at the opera in Kiev. This occurred in the middle act of Rimsky-Korsakov’s “Tsar Saltan” in the presence of Tsar Nicholas II. Bogrov shot Stolypin twice with a pistol at point-blank range. Stolypin raised his left hand - the right was pierced -and made the sign of the cross towards the Tsar. Prime Minister Peter Stolypin died four days later.
The student Dmitri (Mordekai) Bogrov was the son of a rich Jew who owned a large house in Kiev. (Molodaya Gvardiya, No. 8, 1990, p. 232.)
At first, people tried to lynch the terrorist, but the police saved him. Leon Trotsky had met the murderer Bogrov on the morning of 1 September 1911 in Kiev. The inhabitants of Kiev wanted to beat all the Jews to death after the murder of Prime Minister Peter Stolypin, but the government sent a regiment of Cossacks to stop the bloodbath. (“The War by Base Law”, Minsk, 1999, p. 42.)
The Masonic Jews had attempted to murder Stolypin a total of ten times.
Bogrov succeeded on the eleventh attempt. The “revolutionaries” were pleased. Lenin heard the news in his exile and was elated. The historian V. Startsev pointed out that tsarism lost its most gifted defender when Stolypin died. The social revolutionary and freemason Alexander Kerensky (actually Aaron Kiirbis) fled abroad after the murder, since he had had a close co-operation with the murderer Mordekai Bogrov. The same Kerensky became Russia’s Prime Minister in July 1917.
It was extremely important for the Masonic Jews to bring the reforms to an end. Leon Trotsky admitted that, if the reforms had been brought through completely, the Russian proletariat would have been unable to reach power. (L. Trotsky, “The History of the Russian Revolution”, London, 1967, Vol. 1, p. 64.)
When he said “the Russian proletariat” he meant the Masonic Jews.
To safeguard the Masonic plans and to thwart Russia’s positive development, a setback was then arranged through the United States government. In December 1911 the American president William Howard Taft nullified the Russo-American trade agreement.
Congress was almost unanimous (only one vote against was registered).
Neither Trotsky nor Parvus stayed in Siberia. Both escaped. Parvus ended up in Turkey where he became a businessman.
Trotsky escaped on the 20th of February 1907 and lived first in Vienna and later in Geneva where he occasionally discussed the prospects of Jewry with the Zionist leader Chaim Weizmann. Parvus supported both Lenin and Trotsky financially. They were even allowed to live with Parvus in Munich for a short period. Lenin also regarded Parvus as his teacher, though he eventually came to hate him.
Parvus became especially rich during the Balkan War (1912-13). He dealt in anything from grain to condoms. On his coal deals alone he made 32 million Danish crowns in gold. Lenin and Trotsky took part in a Masonic conference in Copenhagen in 1910, where the possibilities of socialising Europe were discussed. (Franz Weissin, “Der Weg zum Sozia-lismus” / “The Way to Socialism”, Munich, 1930, p. 9.)
In 1912, Trotsky worked as a war correspondent in the Balkans during 1912. It was Parvus who had arranged this opportunity for him. During the First World War Trotsky lived in France but he eventually acted against the interests of that country. He had, among other things, published agitator articles in the exile newspaper Nashe Slovo, which he had founded together with L. Martov (Julius Zederbaum). On the 15th of September 1916, the newspaper was suppressed and on the following day Trotsky was deported to Spain. A few days later he was arrested in Madrid.
He was sent to Cadiz, then to Barcelona, where he was put on board the steamship Monserrat and sent away to the United States of America. He landed in New York on January 13, 1917. Many of his Jewish collaborators (Grigori Chudnovsky, Moisei Uritsky and others) had also made their way to New York.
In New York, Trotsky wrote a few odd articles for an insignificant little Marxist newspaper Novy Mir, which had been founded by his Jewish comrades Mikhail Weinstein and Brailovsky.
Nikolai Bukharin (actually Dolgolevsky) worked in the editorial office, together with V. Volodarsky (actually Moisei Goldstein) and other Jews. Trotsky also gave a few lectures.
Despite the fact that the newspaper could pay no normal royalties, Trotsky and his family lived in a luxurious house in the Bronx (with the rent paid three months in advance).
A free limousine with a chauffeur was given to him and his family to use (Antony Sutton, “Wall Street and the Bolshevik Revolution”, Morley, 1981, p. 22). Trotsky officially went to the United States to prepare the organisation of the “workers’ revolution” in Russia. (Robert Payne, “The Life and Death of Trotsky”, London, 1978.) He met several Jewish communist-anarchists in New York (Emma Goldman, Alexander Berkman and others).
In the archives of the State Department there is a document, No. 861.00/5339, which reveals how Jacob Schiff, who was a very influential person within the Masonic organization B’nai B’rith, and his companions Felix Warburg, Otto Kahn, Mortimer Schiff, Isaac Seligman and others had made plans as early as 1916 to overthrow the Russian Tsar.
In April 1917 Jacob Schiff himself officially confirmed that it was through his financial aid to the revolutionaries that the Tsar had been forced to abdicate, whereupon a Masonic government came into power (Gary Allen, “None Dare Call it Conspiracy”, 1971). At the same time, Alexander Kerensky received one million dollars from Jacob Schiff. (Encyclopedia of Jewish Knowledge, article “Schiff, New York, 1938.)
In the spring of 1917, Jacob Schiff began to finance Leon Trotsky to implement “the second phase of the revolution”, according to Dr Antony C. Sutton. Colonel Edward M. House, a powerful Illuminatus in America, saw to it that President Woodrow Wilson quickly had an American passport issued for Trotsky, so that he could go back to Russia and continue the “revolution”.
In New York, on the 27th of March 1917, the 37-year-old Trotsky, with his family and 275 international terrorists and adventurers embarked on the ship Kristianiajjord bound for Europe to complete the “revolution” in Russia. Various criminals, Jewish-American communists and brokers from Wall Street also accompanied them. There were some Dutchmen on board as well, according to the American communist Lincoln Steffens. They were the only ones on board who had nothing to do with the journey to Russia.
On April 3, 1917, as Kristianiajjord stopped in Halifax, Nova Scotia, the Canadian border police arrested Leon Trotsky, his wife and his two children as well as five other “Russian socialists” (Nikita Mukhin, Leiba lishelev, Konstantin Romanenko, Grigori Chudnovsky, Gerson Melichansky).
The Canadians believed that Trotsky was German, since he spoke German better than Russian. He knew no English. Trotsky’s close comrades Volodarsky and Uritsky stayed on board.
Trotsky was arrested because of a telegram, which had been sent from London on the 29th of March 1917. It revealed that Bronstein-Trotsky and his socialist companions were on their way to Russia to start a revolution against the government. Trotsky had been given 10 000 dollars by the Germans for this purpose. (Antony Sutton, “Wall Street and the Bolshevik Revolution”, Morley, 1981, p. 28.)
Indeed, upon searching Trotsky, the police found 10 000 dollars. He explained that the money came from the Germans but had no further comment on the matter. The Canadians suspected Trotsky of collaboration with the Germans.
Dr D.M. Coulter informed Major-General Willoughby Gwatkin at the Department of Defense in Ottawa that,
“these men have been hostile to Russia because of the way the Jews have been treated”.
The British authorities were informed that the German General Staff from 1915 had financed Kerensky, Lenin and some other Russian citizens on. But it also appears that Trotsky received money from this source as early as 1916. The Canadian military secret service was convinced that Leiba Bronstein was acting on German instructions.
Suddenly a counter-order to release Leiba Bronstein and his cronies came from the British Embassy in Washington. The Embassy had received a demand from the Department of State in Washington to release Bronstein-Trotsky as an American citizen with an American passport. Washington demanded that the Canadians should help Bronstein in any way possible. So powerful were his friends! According to American explanations, it was Kerensky who wanted to have Trotsky released. Trotsky was actually released five days later.
The Canadians apologized for interrupting Trotsky’s journey.
Later, everything possible was done to hide the facts from the Canadian public (especially after 1919), since the authorities knew that they had, through releasing Trotsky, prolonged the world war for almost one year, according to MacLean. The Canadian government is therefore responsible for the unnecessary deaths and injuries of soldiers and civilians. But the truth always comes to light sooner or later.
All these documents in the Canadian national archives are now available to researchers.
In this way we can see that Stalin’s accusations against Trotsky had some foundation. Trotsky was then accused of having worked as a paid agent on behalf of international capitalism. The Canadian documents now released show that this accusation was quite correct. Later we shall see how Trotsky consciously served Germany’s interests and thereby harmed Russia.
Winston Churchill’s article “Zionism Versus Bolshevism” was published on the 8th of February 1920 in the Illustrated Sunday Herald, where he stated that Trotsky belonged to the same Jewish conspiracy which had begun with Spartacus-Weishaupt.
Trotsky as a Merciless Despot
The Menshevik Leon Trotsky arrived in Petrograd via Sweden and Finland on the 4th of May 1917. In the beginning of July he became a Bolshevik to prepare the take-over of power together with Lenin, despite the fact that Lenin had characterised him as a swine in the same year. Jewish extremists streamed into Russia from all directions.
In Petrograd, they immediately began to give out newspapers, periodicals and books in Yiddish and Hebrew.
After Trotsky, another 8000 Jewish revolutionaries arrived, speaking Yiddish among themselves. They were mostly young people. After coming to power, Trotsky became Lenin’s right-hand man. It was actually Trotsky who ruled Russia during Lenin’s illness. He mercilessly paused the people suffering of a magnitude the world had never seen before. In the beginning Trotsky wanted to use the guillotine to execute people, but was scolded for this idea.
He was a cynic and a sadist of the worst sort. He often executed his victims personally. He murdered his hostages in the cruellest manner and even ordered children killed. He ordered disciplinary executions. There are plenty of documents about these cruelties preserved in the archives of the Communist Party.
The Masonic Jew Leon Trotsky spoke to his fellow criminals (“revolutionaries”) in Petrograd, in December 1917. Among other things, he said the following:
“We must turn her (Russia) into a desert populated by white Negroes upon whom we shall inflict such a tyranny as none of the most dreadful despots of the East have ever dreamt of.
The only difference is that this tyranny will not come from the right, but from the left, and will not be white, but red, in the literal sense of that word, for we shall shed such streams of blood that all the losses of human lives in Capitalist wars will shrink and pale before them. The biggest bankers on the other side of the Atlantic will work in very close collaboration with us. If we win the Revolution, crush Russia, we shall consolidate the power of Zionism on her funeral remains and become such a force that the whole world will go down on its knees before it. We will show what real power is.
Using terror, bloodbaths, we will reduce the Russian intelligentsia to a complete idiocy, to a bestial condition… And meanwhile, our youth in leather jackets -the sons of watchmakers from Odessa and Orsha, Gomel and Vinnitsa, oh how magnificently, how rapturously they are able to hate everything Russian! With what enjoyment they are annihilating the Russian intelligentsia - officers, engineers, teachers, priests, generals, academicians, writers… “
(Aaron Simanovich, “Memoirs”, Paris, 1922, Molodaya Gvardiya, Moscow, No. 6, 1991, p. 55.)
Some notes of elucidation to the above. “Our youth in leather jackets” refers to members of the Cheka, mainly Jews, who wore such jackets and were armed with revolvers. The four towns mentioned were within the so-called Jewish Pale in western Russia (now the Ukraine and Byelorussia).
An Israeli authority notes:
“Until 1939, the population of many Polish towns east of the river Bug was at least 90 per cent Jewish, and this demographic phenomenon was even more pronounced in that area of Tsarist Russia annexed from Poland and known as the Jewish Pale.”
(Israel Shahak, “Jewish History, Jewish Religion - The Weight of Three Thousand Years”, London, 1994, p. 62.)
It was Trotsky who founded the Red Army.
He used especially gruesome methods for this purpose, according to the Jewess Dora Shturman’s book “The Dead Grasp after the Living” (London, 1982). Trotsky had young peasants taken from their farms by force and coerced them into new careers as red soldiers, giving orders to shoot all who resisted. With such criminal methods he formed the so-called voluntary Red Army which “fought with great honor against landowners and capitalists and won”, as the Soviet history books said. Not a word was mentioned about the American instructors Trotsky called in to help train his soldiers.
In March 1918 he had 300,000 soldiers at his disposal. Two years later he already had a million. He finally managed to train and equip an army of five million men. He registered all the officers and their families. If any officer betrayed the Reds or went over to the Whites, his family was taken hostage and the traitor was warned they would be killed if the Whites did not deliver him at once.
Officers and their families were also executed for disobeying orders. Lenin’s and Trotsky’s cruelty and mercilessness became the guiding star for the Soviet government.
According to the record of the 11th Party Congress in the spring of 1922, Trotsky said the following about his coercion of soldiers into his army:
“We took Red Guards straight from the villages, gave them weapons, sometimes from the carriage door; sometimes the weapons were in another wagon, and then they received their weapons later, when they arrived and stepped out of the carriage.
They spent two-three weeks, sometimes a week, in the reserves, later they were subjected to iron-hard discipline by the aid of commissars, tribunals and punishment groups, since we had to send out untrained men. It is true that we made some agitation campaigns, if we could, but quickly, under fire, under the pressure of a hundred atmospheres.” (“Records and Stenographic Notes from the Congresses and Conferences of the Communist Party”, p. 289.)
Trotsky had “guilty” people executed for the most trifling “offences”. He himself used to be the “principal witness” at these mock trials. In her book, the Jewess Dora Shturman called those methods “organized and legalized banditry”.
It was Trotsky who demanded that the dictatorship of the proletariat should use its true name, the dictatorship of the Bolshevik Party. This was not done for demagogic reasons.
Encouraged by Trotsky, the Krasnaya Gazeta revealed the primary goal of the Soviet regime on the 31st of August 1919:
“Already streams of bourgeois blood flow - but more blood! As much as possible!”
Even during the civil war in 1920, Trotsky began to make plans for the militarization of the economy, to bring it into line with War Communism. He needed militarized slaves. Peasants and workers would have the same status as mobile soldiers and form “work-units comparable to military units” (work battalions) and be put under commanders. Each individual was a “soldier of work who cannot be his own master - if ordered to move, he must obey; if he refuses, he will be a deserter who must be punished” (usually with death).
All this was presented at the 9th Party Congress in March-April 1920, according to the record. Trotsky emphasized:
“We say that it is not true that forced labour is unproductive under all conditions.”
(The collection “Roster ur ruinerna” / “Voices from the Ruins”, edited by Alexander Solzhenitsyn and Igor Shafarevich, Stockholm, 1978, p. 53.)
In Trotsky’s view, the workers, the peasants and the unions had to be subordinated to the interests of the Communist Party in the name of the socialist build-up work.
These commando tactics brought the nation to the edge of the abyss and caused massive destruction. Trotsky did not care. He had diligently studied the history of Mesopotamia and it was from there he got his insane ideas. The Akkadian king Sargon I (2335-2279 B.C.) founded an empire embracing Sumer, Babylonia, Elam and Assyria. Ur was made the capital city. During the third dynasty of Ur, which began 2112 B.C., Ur-Nammu (2112-2095) imposed a despotic and centralized system which Trotsky imitated.
The workers of Mesopotamia, which Sargon had united into a single state, received products from the state. The products of the workshops went into state depots. Like the farmers, the craftsmen were divided into groups, each under a leader. Necessities were distributed by the state by the aid of lists. The norm for necessities received was set after effectiveness. There were also norms for work, which determined the size of the workers’ rations.
Workers could be transported from one place to another, from one workshop to another. The authorities could send their craftsmen out of the city to work in the fields or pull barges. Farmers were sent to the workshops to help out. The fatality rate among the workers increased to approximately 10-28 percent.
In Soviet Russia, Trotsky had all supplies sent to state depots.
The goods were exchanged for other goods. A decree was issued obliging everyone to work for the state. Those who transgressed the laws or left duties undone were punished severely as deserters. After all, they were “soldiers of work”. Stalin later used the same system in his concentration camps. That was why Trotsky’s militarized work system would never have been a better alternative than Stalinism.
Trotsky was simply worse. In reality, the Russian workers became slaves to the international extremist Jews who had come into power and camouflaged their system with fair Communist slogans.
The goods sold on the international market made the Jewish leaders in Russia extremely rich. Their bank accounts became fatter and fatter as we can now see in the formerly secret Communist Party archives. Trotsky, for example, besides his two American bank accounts holding 80 million dollars, had 90 million Swiss francs in Swiss banks.
Moisei Uritsky (actually Boretsky) had 85 million, Felix Dzerzhinsky (actually Rufin) 80 million, Ganetsky 60 million Swiss francs and 10 million dollars. (Igor Bunich, “The Party’s Gold”, St. Petersburg, 1992, pp. 82-84.)LEON TROTSKY - CYNIC AND SADISTKuhn, Loeb & Co, who through their German branches supported Trotsky’s takeover in Russia in the autumn of 1917 with 20 million dollars, were later, in a half-year period, given 102 290 000 dollars in return. (New York Times, 23rd of August 1921.) That is to say, everybody involved in the conspiracy made enormous amounts of money from the sufferings of the Russian people.
The Bolsheviks acted like criminals and super-capitalists simultaneously. The ruling oligarchy - the Nomenclature - was transformed by Lenin and Trotsky into a Golem, which parasitically plundered the goods of its subjects. (Executive Intelligence Review, No. 39, 30th of September 1988, p. 29.)
In Jewish folklore, the Golem was a magical monster who, with a Cabbalistic spell, could be animated to plunder, harm or destroy the goyim (Gentiles). In the spirit of the Golem, special squads forced themselves into the houses and flats of the Russians to steal their gold and jewels.
So, first the Kahal, a type of Jewish community system, was introduced (the Soviets), then the Golem was created (the Cheka was an artificial being which appropriated the possessions of the Russians and gave them into the hands of its master, the Communist leadership), and last but not least the entire population was shut into a ghetto which, on the 30th of December 1922 was named the Soviet Union. This was the way in which KGG (Kahal, Golem, Ghetto) was founded.
The Golem was also regarded as an enormous dragon who would battle against the enemies of the Jewish people. That was why the leadership of the Cheka invented the term “enemies of the people”; for there was only one race who held power - the others were just a worthless mass - no better than cattle.
That was why the Chekists used to deport “enemies of the people” in cattle trucks.
Leon Trotsky used his own “special” methods to found the Red Army.
During the years of Trotsky’s second emigration H. G. Rakovsky recruited him into Austrian Intelligence Service
There he served as a secret agent from 1911 to 1917.
From 1917 to 1918 he was also known as a German agent.
All who dared criticize the only true - soviet or Kahalist - system, were regarded as “enemies of the people”.
The Soviets, meanwhile, had been stripped of power. By the side of every soviet there was now a parallel Party committee who held the real power. Through this principle of double responsibility, the Golem could control the situation like a spider in the centre of a vast web… But just like in the Jewish folktale, the Golem finally turned on its own creators.
Hundreds of thousands of Jews began emigrating from the Soviet Union in the 1960s and 1970s.
Leon Trotsky began as people’s commissary for foreign affairs, following which he was named people’s commissary for war. Lenin called Trotsky “without doubt the most capable member of the central committee” and spoke positively about his skill.
Trotsky’s co-workers were also very clever international bandits. I shall name only the most important chiefs within the military commissariat. Eighty per cent of the whole commissariat were Jews. All the chiefs were Jews.
The Vice-People’s Commissary for Military Affairs was Yefraim Shchklyansky, who had arrived with the third train from Switzerland. His subordinates were, among others, Yemelyan Yaroslavsky (actually Minei Gubelman) and Semyon Nakhimson.
The following were members of the military council:
Bela Kun (actually Aaron Kohn)
Grigori Sokolnikov (actually Brilliant)
Some of the army commanders were:
Other important Jewish leaders in the Red Army were:
Leon Mekhlis (who later became an infamous and bloodthirsty Chekist)
Grigori Zinoviev (actually Ovsei Radomyslsky)
Rosa Zemlyatchka (actually Rozalia Zalkind)
The division commanders were also Jews:
Their deputies were of course Jews:
Isai Goldsmidt and many more…
(Molodaya Gvardiya, No. 11, 1990)
The reader will understand that it is nearly impossible to name all those involved. These lists were released only in 1990. People had no idea of the real situation.
Nearly all the chiefs of the concentration camps were Jews.
The most infamous of these were:
According to the Jewish researcher and publicist Arkadi Vaksberg, eleven out of twelve chiefs of camps in the GULAG were Jews. (Alexander Vaksberg, “Lubyanka”, Stockholm, 1993.)
It was also Trotsky who had decided that the independent, well-to-do farmers should be annihilated and the others transformed into workers on kibbutzes or collective households, which were called kolkhozes in Russian. Stalin and Kaganovich carried through this action in 1929. Everything that happened in Russia under the cover of Communism was actually strongly connected with the religion of the Jews. Their own extremists in their vanity have admitted this.
The rabbi Stephen Samuel Wise in New York said:
“Some called it Communism, but I called it Judaism.”
(Curtis B. Dall, “The Military Order of the World Wars”, The Army-Navy Club, Washington, 1973, p. 12.)
It has also been said that the Old Testament was the textbook of Bolshevism.
In Genesis, chapter 47, verses 13-26, it is described how Joseph cunningly exploited a famine to enslave the Egyptians. He had gathered in huge amounts of grain (Gen. 41:29-57) in order to sell it to the Egyptians, in years of dearth, for cattle, land and their own freedom. This story inevitably brings to mind how the Russian peasants were enslaved and forced into Kibbutzes by means of an artificial famine in 1932-33.
Also, according to a Jewish Midrash (Bible commentary), it was a pious act of Joseph to withhold enormous profits, made in the Pharaoh’s name, for the enrichment of his own family; this was tacitly excused by Jehovah’s later command in Exodus 3:22:
“Ye shall despoil the Egyptians!”
(Source: Robert Graves and Raphael Patai, Hebrew Myths, “The book of Genesis”, London, 1964, pp. 266-267.)
Was it not true that the ancient dreams of the Jewish extremists were realised as they took away the Gentiles’ money, cattle, houses, religion and personal liberty? Plundering was officially called the nationalization of private property.
On the 12th of April 1919 the newspaper Kommunist (Kharkov) published comrade M. Kohan’s article “The Jews’ Services to the Working Class” where he wrote the following:
“It can be said without exaggeration that the Great Socialist October Revolution was brought about through the hands of the Jews… the red five-pointed star, which was known as a Judaic symbol in ancient times, has now been taken over by the Russian proletariat… Jewish commissars as leaders of committees and soviet organizations lead the Russian proletariat to victory…
Could the dark and oppressed masses of Russian workers and peasants throw off the yoke of the bourgeoisie themselves? No, it was the Jews from beginning to end who showed the Russian proletariat the way to the rosy dawn of internationalism and who to this day rule Soviet Russia. The proletariat can feel secure in the hands of the Jews. We can be calm while comrade Trotsky commands the Red Army.”
Comrade M. Kohan admitted that there was not one single Jewish soldier in the Red Army, but that the Jews commanded it. Documents now available confirm this.
On the night before the 9th (22nd) of December 1919, during the Estonian war of liberation against the Bolsheviks, a Jewish battalion commander, Shunderev, fell in a battle against Estonian troops. Among his papers there was a secret circular containing an appeal to all Jewish chiefs for the forming of a secret Zionist society. The letter was written in Russian by the central committee at the Israeli World Union’s department in Petrograd on the 18th March 1918. The entire text was published in two Estonian newspapers.
Here are some excerpts from the letter published in the newspaper Postimees (Tartu) on the 31st of December 1919:
“Sons of Israel! The time of our final victory is near. We stand at the beginning of our world dominion and our renown. That which we only dreamed about before has nearly become reality…
Despite the fact that Russia has been subdued and lies under our punishing foot, we must still be careful. We have transformed Russia into an economic slave and we have taken nearly all of its riches and gold and forced it to kneel before us. But we must be careful in keeping our secret. We must not have any compassion for our enemies. We must eliminate their best and most talented individuals, so that the subjugated Russia will be without its leaders.
In this way, we shall destroy every opportunity to rebel against us. We must provoke class war and dissension among the blind peasants and workers. Civil war and class struggle shall annihilate the cultural values the Christian peoples have acquired… Trotsky-Bronstein, Zinoviev-Radomyslsky, Uritsky, Kamenev-Rosenfeld, Steinberg - these and many other faithful sons of Israel hold the highest posts in the nation and rule over the enslaved Slavs. We shall defeat Russia totally.
Our people play leading roles in the city committees, the commissariats, the victualling committees, the house committees and other institutions. But don’t let the victory go to your heads!”
Information now available confirms these statements and the authenticity of the letter.
Among Moisei Uritsky’s investigation material, a secret document, copied on May 17, 1918, was found. It was the same circular as that found on the dead Jewish battalion commander Shunderev. This was published in Russia for the first time in February 1994. Jewish “revolutionaries” knew that every state could be effectively destroyed by the aid of socialism and civil war. It was possible to control everything by simply gaining control of the production of foodstuffs, the hospitals and the energy sources.
Despite the dreadful terror, more and more Russians dared to express their discontentment with the rule of the Bolshevik Jews. The intellectuals were especially open about their beliefs. Therefore, on the 27th of July 1918, Izvestiya published an appeal by the Council of the People’s Commissaries to the Russian people. This appeal condemned “anti-Semitism as a danger to the cause of the workers’ and peasants’ revolution”. The anti-Semites were outlawed and executed on the spot. Lenin himself signed the appeal but the initiative was Trotsky’s.
Lenin stressed that anti-Semitism implied counter-revolution.
Trotsky regarded all patriots as anti-Semites. In April 1919, in the middle of the great terror in Kiev, Trotsky visited the city and ordered that all Russian patriots should be exterminated. They were beaten to death with hammers and their brains ended up on the floor of the shed where this crime was later discovered. (Platonov, “The History of the Russian People in the 20th Century”, part I, Moscow, 1997, p. 611.) Lenin himself confirmed that the Soviet regime really was Jewish.
When it was reported to Lenin that a newly formed committee did not have a single Jewish member, he was upset:
“Not a single Jew? No, no! That’s impossible!”
(Oleg Platonov, ” Russia’s Crown of Thorns: The History of the Russian People in the 20th Century”, Moscow, 1997, part I, 162 p. 519.)
According to one the leading Soviet functionaries, Lazar Kaganovich, Lenin demanded that every Soviet Institution should have, if not a Jewish director, then at least a Jewish vice-chairman.” (Chuyev, “Thus Spoke Kaganovich”, Moscow, 1992, p. 100.)
The majority of the Jews, even if they did not regard themselves as Bolsheviks, nevertheless supported the Soviet power, looking upon it as their own, as Jewish. Also many rich Jews, fearing for their wealth, preferred the Reds to the Whites. Instead of the privileges their riches had afforded them, they received a lot of privileges thanks to their being close to the power and to the possibility of becoming a power over Russia themselves.
The Jews, according to Lenin,
“saved the Soviet power” - “the Jews certainly created the skeleton of this power and at the same time gave the people occasion to identify the Soviet power with the power of Jewry”.
(Oleg Platonov, “Russia’s Crown of Thorns: The History of the Russian People in the 20th Century”, Moscow, 1997, Vol. I, p. 583.)
The Doom of Admiral Shchastny
In the summer of 1993, previously secret information was published about Trotsky’s murder of admiral Alexei Shchastny on June 21, 1918 in Moscow. The reason for the murder was very simple. In the early spring of 1918, Trotsky had given Shchastny, commander of the Baltic fleet, orders to surrender all of his warships (about 200) to the Germans but the admiral had refused.
The Jew Adolf Yoffe, who was Trotsky’s close comrade and head of the Soviet delegation at the peace negotiations in Brest, said to the Germans:
“There will be neither peace nor war.”
The Germans took the hint and kept hold of the Russian territory they had occupied. They had further demands. Lenin and Trotsky tried to evade the issue but the Germans threatened to reveal them both as paid agents if Berlin was not allowed to keep a million square kilometers of Russian territory, and was not given 6000 million marks and the Baltic fleet in compensation. Lenin and Trotsky gave in.
The Baltic fleet was just then stationed off Helsinki. As mentioned, Admiral Shchastny refused to obey orders and decided to save the whole fleet and sail it home to Kronstadt. London demanded that the Russians should not surrender the fleet to the Germans; they should blow it up instead. The pressure from London was enormous. So Trotsky gave a new order to blow up the warships in such a way that the damage done would be minimal and the Germans could easily repair them.
Then the British secret service intervened and gave the admiral copies of German secret service letters containing instructions to Lenin and Trotsky in connection with the Baltic fleet. The admiral realized that Soviet leaders, Lenin and Trotsky, were betraying Russia to a foreign power so he made sure that 167 warships were brought through the ice to Kronstadt. Berlin was furious.
Trotsky wanted to revenge himself on the admiral. He could not do so at once since Shchastny was very popular. In any other state, the admiral would have been decorated for his heroic deed but Trotsky wanted him punished.
The admiral was summoned to the Kremlin on May 28, 1918. Trotsky asked the decisive question:
“Did the admiral wish to serve the Soviet regime or not?”
A simple answer like “yes” would have been enough, but Trotsky never heard this answer so the admiral was arrested immediately.
During the third day under arrest, the admiral was informed that there was to be a trial. It turned out that the Bolshevik leaders had opened the admiral’s briefcase, containing copies of the Germans’ instructions to Lenin and Trotsky. The admiral had made a grave error - he had not made those letters public, but had brought them to Moscow. Trotsky also read the admiral’s diary, which revealed that Shchastny did not like the Soviet regime.
A farce called a trial took place on the 20th of June 1918. The indictment was communicated to the admiral only two hours before the trial. He never had time to read it. Only one member of the public was allowed to be present - the admiral’s sister. There was only one witness, who also presented the official accusation. The witness was Leon Trotsky.
The admiral was charged with high treason and sentenced to death. On the 21st of June, the Chinese Brigade, who spoke no Russian, was called to the Alexandrovsk School. This group executed the admiral and, according to orders, put the body in a sack, which was buried under the floor in one of the rooms. The order came from Leon Trotsky. Today, the Russian ministry of defense occupies this building, not far from the Kremlin. (Sovershenno Sekretno, No. 6, 1993.)
Neither the British nor Hitler ever used those secret letters to expose the true nature of the Soviet leaders and thereby weaken the Kremlin.
The question is whether they were all working for an omnipresent but invisible international power.
The Kronstadt Rebellion
In February 1921, the workers in Petrograd and the sailors in Kronstadt had had enough. Several strikes broke out in Petrograd on the 22nd of February. The workers no longer wanted communist guards in the factories. The communist leadership had also cut the bread ration by a third (heavy industry workers received 800 grams per day, normal workers 600).
The wages had sunk to a tenth of what they had been before the Bolsheviks grabbed power and the inflation rate was catastrophic. Workers who had sneaked past roadblocks and left town headed for the countryside to find food but were either arrested or simply shot, since the factories were ruled by military discipline. Trotsky had also introduced the American Taylor system (named after the American economist Frederic Winslow Taylor, born in Germantown, 1856, died in 1915) which transformed workers into robots.
Lenin was fascinated with this system. The Bolshevik leadership began executing striking workers as deserters. Many were arrested. Troubles also broke out in Moscow.
The demonstrators demanded, among other things:
“Down with the communist Jews!”
(Harrison E. Salisbury, “De ryska revolutionerna” / “The Russian Revolutions”, Stockholm, 1979, p. 234.)
The workers also raised demands for the immediate resignation of Lenin and wanted the Constituent Assembly re-established.
As the threats against the communist Jews became louder everywhere, the aggressive Jewish leader Mikhail Lashevich called the striking, disappointed workers “bloodsuckers who are trying to practice extortion”.
The Jewish communist leaders panicked when the sailors in Kronstadt sided with the workers. At a meeting on the 1st of March, the sailors declared their displeasure with the political section of the Baltic fleet. They had been used to choosing their own commanders and opposed the blind discipline the communist power-mongers required of them.
The sailors of the battleship Petropavlovsk supported the workers’ protests against the terrible oppression and presented their own program of 15 points, in which they, among other things, demanded new secret-ballot elections to the Soviets, since “the present Soviets do not represent the will of the workers and peasants”, freedom of speech, freedom of organization, the release of all socialist political prisoners, the abolition of commissaries and an end to the supremacy of the Communist Party.
The resolution also demanded the right for workers and peasants to be self-employed as long as they employed no one else and that all Jews were to be removed from high posts. The last demand was the most important, according to Alexander Berkman. 15 000 sailors and workers backed this resolution. The resolution condemned the communist government totally and utterly.
The Jewish Bolsheviks were scared, but did not wish to consent to even the least of these demands - the removal of communist guards from roadblocks and factories and the introduction of equal rationing. Instead, the leaders tried to make the sailors withdraw the resolution entirely. It was impossible. The sailors shouted:
“We’d rather die than give up!”
Then the politruks threatened that “the Party will not relinquish power without a struggle”.
First mate Perichenko of the Petropavlovsk, who was the leader of the rebellion, had the local Communist Party elite imprisoned in the beginning of March. All strategic points were occupied.
Among the rebels were social democrats, but also Russian Bolsheviks, anarchists, syndicalists, Social Revolutionaries and various other left-wing groups who wanted to get rid of the Jewish communist control of the “revolution”.
On the 6th of March Leon Trotsky was infuriated. At first he wanted to use poison gas, which he had quickly acquired from abroad, against the rebels. Then he said that all those demanding free speech, free press and free trade unions should be shot “like ducks in a pond” or “like dogs”. He ordered the rebels to give up. They refused.
On the 7th of March, the Red Army opened fire with artillery and attacked Kronstadt from the air. The 561st infantry regiment attacked across the ice on the 8th of March. The ice broke in several places and hundreds of soldiers drowned. Nearly all of the second battalion later went over to the rebels. The Red Army units refused to attack the sailors. Then new, loyal troops were put in; 60 000 handpicked Red Guards. On the 18th of March (the day of the Red Aid), the 7th army under Mikhail Tukhachevsky attacked the garrison of 16 000 men.
The sailors were driven back; fort after fort, street after street. Finally, only about a hundred sailors vainly tried to hold a last defence by the Tolbukhin lighthouse.
Tukhachevsky later said that he had never seen anything like the bloodbath he experienced in Kronstadt.
“It was no normal battle,” he explained, “it was an inferno. The sailors fought like wild beasts. I cannot understand from where they drew the strength for their fury. Each house had to be taken by storm.”
The revolt was put down by the 21st of March. About 1000 sailors were killed. 2500 were taken prisoner. The Red Guards lost 10 000 men. Most of the rebels managed to escape with their families across the Gulf of Finland to Terijoki and eventually ended up in Helsinki. Finland was forced to extradite them in 1945, 24 years later.
Most of those captured were mercilessly shot by order of Trotsky. A total of 30 000 people were executed in this terrible bloodbath.
The official statement was:
“Severe proletarian sentences were imposed on all traitors to the cause.”
It has only now been revealed that Trotsky personally led the mass executions of sailors, their families and others involved. (Dagens Nyheter, November 25, 1993.)
The Jewish anarchist Alexander Berkman from the United States of America visited Kronstadt after the storming. He wrote in his diary:
“Kronstadt has fallen. Thousands of corpses of sailors lie in the streets. The execution of the prisoners continues.”
Trotsky had thereby definitively sullied his hands with the blood of the sailors and workers. In remembrance of the 50th anniversary of the Paris Commune and the victory over Kronstadt, he had the bands play “The Internationale”, the infamous anthem of the socialists-communists.
Kronstadt was the climax of the Leninist terror. Both Lenin and Trotsky were shaken by the Rebellion. Lenin was very pleased with the arrogant Trotsky’s cruel contributions. Both believed, however, that the Russians needed a calmer period after all the terrible killing, which had been going on steadily for several years.
The Chekists had used every imaginable excuse to kill. In the town of Bryansk, the death penalty was introduced for drunkenness, in Vyatka for “being out-of-doors after 20:00 hours”, in other areas for theft. The prisoners were brought to execution cellars, were made to undress, stood against a wall and shot by a little firing squad armed with pistols.
A Chekist with a handcart removed the corpses, which were then winched up like animal carcasses and dropped through a 167 trapdoor into a waiting lorry. Then more prisoners were brought in and the procedure was repeated.
In Petrograd, the soviet leader Grigori Zinoviev demanded in a speech that the inhabitants of Russia who could not be won over to the cause of Communism should be liquidated. (Det Basta, No. 2, 1968, p. 136.)
In other words, Russia was occupied by groups of Jewish gangsters, who later also fought against each other. Eventually, about a million Jews died in this way. Professor Israel Shahak stressed in his valuable book “Jewish history, Jewish religion - The Weight of Three Thousand Years” (London, 1994) that fanatical Jews have always tried to follow the instructions according to which they must kill all “traitors” of Jewish blood - those who do not accept their own extreme points of view.
This was once again confirmed by the murder of Yitzhak Rabin on the 4th November 1995. Those Jewish extremist groups were the worst enemies of all sensible people (including civilized Jews) in Russia. These criminals should not be despised and hated, even now after the event, since, from a spiritual point of view, they were simply the bearers of very primitive and destructive ideas. Hatred leads nowhere. Those criminals demonstrated the truth of this themselves.
To ease the oppression so that the toppling economy could get on its feet again, Trotsky and Lenin agreed to temporarily allow limited private business ventures.
According to the Russian historian Viktor Nanolov, it was Trotsky who abolished his own military economy and worked out the plans for NEP - the New Economic Policy. It was cunning politics - first the severe War Communism, then NEP with an abundance of bread to get the Soviet regime accepted…
Of course, the Jews exploited the situation, which arose during the NEP period.
In 1924, one-third of all shops in Russia were owned by Jews (“Universal Jewish Encyclopaedia”, “Revolution of People”).
Trotsky as a Grey Eminence
When, in 1922, Lenin introduced the most important post of General Secretary of the Central Committee, he wished Trotsky to take this post.
Trotsky declined since it would have looked bad to the outside world if there was a Jew at the very top of the communist hierarchy. In the end, there was the choice of two men for this post - the half-Jew Joseph Stalin (actually Dzhugashvili), and the Russian Ivan Smirnov, a friend of Trotsky’s. On the 3rd of April 1922, Stalin was finally chosen. Stalin ordered Smirnov executed in 1936.
Leon Trotsky wanted to be Joseph Stalin’s spiritual guide, a grey eminence who could rule the country through this mediocre general secretary. Trotsky called Stalin a grey spot and regarded him as no more than an uneducated administrator. This was, actually, a fair judgment of him - Stalin remained a totally ignorant person until his death. Many years later it became evident that Stalin would no longer let himself be controlled by Trotsky. On the contrary, he wanted to make all the decisions himself. He thought this was possible!
At the same time, he wanted to reduce the influence of the Jews on soviet politics.
However, when he went too far against the extremist Jews, he himself lost his life. His Jewish wife Roza poisoned him on the orders of her brother Lazar Kaganovich, according to the confession of the latter in Moscow in 1981.
The socialist Zionist author Arnold Zweig believed Trotsky was Lenin’s rightful heir. Zweig admitted that his own intellectual sustenance came from the Illuminatus Moses Mendelssohn.
In any case, Stalin implemented at least most of Trotsky’s ideas (he lacked any of his own). Stalin learned much from Trotsky, especially when Trotsky, at the twelfth Party Congress in May 1923, stressed that the Party was always right. Stalin never murdered as intensively as Trotsky. If Trotsky had actually become general secretary, all Russia would have drowned in rivers of blood.
In her memoirs, Trotsky’s second wife, Natalya Sedovaya-Trotskaya, showed no compassion at all for any of the millions of her husband’s victims. She was, in fact, the daughter of a Zionist banker, Ivan Zhivo-lovsky (actually Avram Zhivatovzo), who helped finance the Bolsheviks’ takeover, at first in Russia and then in Stockholm, via Nya Banken (a Swedish bank, owned by the Jewish family Aschberg). This was another reason why the freemason Leon Trotsky always protected the international interests of rich Jews. Ivan Zhivotovsky had close connections with the Warburgs and the Schiffs.
Myths about the kind Trotsky have been spread in Sweden too:
“If only he had won the power struggle, then there would have been freedom of speech in the Soviet Union.”, “It would not have been useless to reform Communism if Trotsky had been in power.”
All this is, of course, serious disinformation. Trotsky despised parliamentary democracy and spat vitriol on the idea at every opportunity. Of all the Communists, it was he who detested democracy the most. This is apparent when reading his book “What is the Soviet Union and Where is it Going?”, published in Paris in 1936.
On page 219, he explained that the advocates of the liquidated classes should have no right to form political parties. He stressed that those who support capitalism in the Soviet Union are acting like Don Quixote and lack even the ability to form a party. In 1922, Trotsky was the most violent opponent of the oppositional groups within the Party. He demanded that those should be liquidated immediately.
He suggested that the private plots of land should be confiscated since they, in his opinion, might give rise to an ideological infection among the peasants. Without those plots of land, there would be an immediate food shortage in the cities and it would thereby be easier to control the intellectuals still remaining.
The system Trotsky wanted to introduce was completely centralized. It would have created such a horrible, surreal reign of terror as even Stalin and his Jewish advisers failed to accomplish. With Trotsky in power, Russia would have met an even worse fate than it did.
The ideas of the Trotskyists about military socialism were enforced in part by Mao Zedong in China during the “Cultural Revolution”. Those terrible experiments reached a frightening perfection in Pol Pot’s Cambodia.
All this is evident when reading Trotsky’s book “The Revolution Betrayed: What is the Soviet Union and Where is it Going?” Trotsky was so powerful in 1922 that he greeted the parade on the fifth anniversary of the October Revolution alone, without Lenin. It was Trotsky who, as early as 1924, demanded an immediate end to the concessions of NEP. Stalin began demanding this three years later - in 1927.
NEP was finally abolished in December 1929. Trotsky was the most actively involved in the liquidation of the free market in the Soviet Union. It was also Trotsky who spurred the Communist leadership to make new conquests. In January 1918 he demanded that the 15 000 Finnish reds should immediately seize power in Helsinki. To that end, Lenin promised to send weapons to Jukka Rahja.
The weapons arrived. Everything was ready for a Communist national coup. But then the Germans demanded that the Bolsheviks stay out of Poland, Lithuania, Courland and also Livonia, Estonia, Finland and the Ukraine. The Bolsheviks were not allowed to crush Finland. Lenin and Trotsky were forced to comply with the German demands on the 3rd of March 1918. (Nootti, Helsinki, No. 4, 1989.)
At the beginning of 1921, Trotsky wanted an immediate incorporation of Georgia in the Soviet Union.
He received support from Joseph Stalin and Grigori (Sergo) Ordzhonikidze. Trotsky had a plan worked out straight away and Soviet agents took over power in the province of Borchalin on February 12, 1921. On the 16th of February the Georgian Soviet Republic was declared in Shulaveri and the revolutionary committee asked Moscow for help. One day later the Soviet troops who had been waiting by the border began the attack on the Georgian republic.
On the 25th of February the Red Army took Tiflis (Tbilisi), Georgia’s capital. The action was completed. The Bolsheviks immediately began killing the intellectuals. Trotsky also made plans to invade Armenia and Iran, but the last plan failed.
Trotsky was very disappointed that it was impossible to occupy the Baltic states.
In January 1918, Lenin complained to Trotsky:
“It would be very unfortunate if we must give up socialist Estonia.”
Trotsky as an Anti-Intellectual
The claim about Trotsky’s liberal attitude to the arts is also a fabrication. He believed that the Communist Party should have a monopoly on culture and the arts. It was Trotsky who forced socialist realism on the artists.
Landscape paintings could not be made in the Sahara, in his opinion. Neither did he believe in the existence of free imagination. He demanded that all artists should follow the line of realism. It was also Trotsky who dealt out political certificates to the authors, without which they could not continue working at all. Trotsky decided what was allowed to be depicted and not. Both Lenin and Trotsky believed everything created outside the Marxist doctrine was anti-social art.
Mikhail Bulgakov was given the task of writing a Communist play. He refused. There were few authors who dared to refuse. Afterwards, he had no chance to publish himself.
In 1929, Bulgakov wrote to Gorky:
“Why must the Soviet Union detain an author who is not allowed to publish his work? Is the intention to destroy him?”
In 1939, he had become desperate and wrote the play “Batum” - an apology (rather a smothered scream) and a tribute to the young revolutionary Stalin. This did him no good. He lacked the proper background! In his brilliant novel “The Master and Margarita”, published only in 1966, he held cowardice as the deadliest sin. According to the myth, Trotsky also held liberal or avant-garde views on literature. It was even claimed that he was a very competent literary critic.
In 1923, Trotsky published his collected articles on literature, along with his decisions, approved by the Party, regarding censorship. The title of this awful book is “Literature and Revolution” (published in English in 1991). According to this book, Trotsky’s aim was to transform literature into a weapon of the revolution. He wrote that all ideas dangerous to Communism must be purged.
He believed in using the forms of “dangerous” art, however, and thereby propagating the ‘wholesome’ Communist content. It is hard to imagine any idea more vile than this. This was the birth of propaganda art. The proletarian culture (which really means cultureless-ness) was enforced. Trotsky did not hide this fact. He stressed that the workers had no time left to take part in cultural life, since they had to fight for the revolution.
The short pauses between the battles were not enough. He comforted them with a possible chance of enjoying these other values 50 years later, when the revolution was victorious.
Only then could they devote themselves to proletarian culture, but until then the workers were first and foremost soldiers of the revolution.
The Murder of Sergei Yesenin
As if all this was not enough, Trotsky also had Russia’s most prominent poet, Sergei Yesenin, murdered. Official cause of death: suicide. Despite the fact that his head had been crushed so that brain tissue had leaked out, Yesenin had still been able to hang himself, according to the death certificate of the Jewish professor Alexander Gilyarevsky.
The principal reason for the murder was Yesenin’s new poem, “Land of Crooks” in which he surprisingly describes a Jewish tyrant - Leibman-Chekistov. All his acquaintances recognized Bronstein-Trotsky by the description. Yesenin welcomed the “revolution” at the beginning but soon grew disillusioned with it and managed to perceive the dark forces at work behind the political spectacle.
That was why he wrote his revelatory poem in which he described how American businessmen took power in Russia with the help of political gangsters who became Soviet prospectors speculating in Marxism. He called the new power-mongers parasites and actually said that the Soviet republic was a bluff (this word was romanised!). He also described Trotsky’s burning hatred of the Russian culture.
Sergei Yesenin had declaimed passages from this poem to many of his acquaintances. Trotsky was informed about the content of the poem and was unable to forgive this.
Yesenin’s friend Alexei Ganin, who was also a poet, was arrested in March 1925. He was charged with the libel of comrade Leon Trotsky, sentenced to death and executed. He had, together with the other well-known poets Peter Oreshin, Sergei Klychkov and Yesenin, proclaimed officially that in Russia exclusively the Jews held power. These four had spoken loudly of the injustices of the Communist Jews against Russia in a bar at the end of 1923, according to a secret police report.
Disposing of Yesenin was not so easy, however. He was already world famous. He had spent the years 1922-23 in several European countries and the United States of America, together with his American wife, Isadora Duncan, who was a ballet dancer. As early as the 20th of February 1924, Judge Kommissarov in Moscow had decided to arrest Yesenin for anti-Semitic statements. Yesenin learnt about this and went underground.
In the beginning of September 1924, Yesenin was hiding in Baku when the GPU man Yakov Blumkin suddenly turned up at Yesenin’s hotel and threatened him with a revolver and described what awaited such as him in the GPU cellar in Moscow. Yesenin escaped to Tiflis (Tbilisi) in Georgia, where he acquired a revolver, upon which he returned to Baku.
On the 6th of September 1925, Yesenin took a train back to Moscow together with Sofia Tolstaya. Two Jews - A. Rog and Levit - suddenly turned up and provoked Yesenin to make statements critical of Jews. Levit and Rog held Yesenin at the station of Kursk and handed him over to the militia. Judge Lipkin demanded his arrest. But he was released, just as had been done in Moscow on the 23rd of March 1924, when the secret agents of the GPU, the Jewish brothers M. and I. Neiman wanted to charge him with anti-Semitism (pursuant to paragraphs 172 and 176 of the criminal code).
The GPU had then gathered together a large amount of denunciations describing anti-Semitic statements made by Yesenin, who was well aware of the real situation in Russia. This trial would probably have attracted too much attention and the names of several secret agents who had infiltrated Yesenin’s circle of acquaintances would also have been revealed. That was why they chose on a number of occasions not to take him to trial, despite the fact that indictments of anti-Semitism (i.e. counterrevolution) had already been brought in against him.
So Trotsky decided to dispose of Yesenin in another way. Yesenin moved from Moscow to Leningrad on the evening of the 23rd of December 1925. He wanted to find a good new flat there, to give out his poems in two volumes and begin publishing his own periodical. He intended to stay at the hotel Angleterre in the beginning.
Yesenin’s murder became a special mission for the GPU, who had earlier kidnapped opponents of the Soviet regime, even abroad, and taken them to Moscow to execute them there.
A group of assassins led by Yakov Blumkin arrived at Yesenin’s hotel on the night before December 28, 1925 and broke into his room. Their henchman was Wolf Erlich, who was later given the task of leading astray the investigation into Yesenin’s death. Yesenin resisted, surprisingly enough. His neighbours heard this. Then the murderers kicked Yesenin and seriously injured his head with an object before they hanged the great poet.
This was how the brave Sergei Yesenin died.
Yesenin’s murderer Yakov Blumkin began his career as a rabbi in the synagogue in Odessa. Like many other orthodox extremist Jews, he sought a position in the Cheka after the Bolsheviks came into power. At the same time he was an official member of the Social Revolutionary Party. Trotsky gave him the mission of murdering the German ambassador Count Wilhelm von Mirbach, on the 6th of July 1918, to prevent the Brest-Litovsk peace agreement. The Social Revolutionaries were accused of this murder. Also the Communist Aino Kuusinen related in her memoirs that Blumkin murdered Mirbach.
After the murder of Ambassador Mirbach, Blumkin was appointed to the Cheka in Kiev in April 1919. In the summer of 1920 he returned to Moscow, where he studied at the military academy. Blumkin was later named military inspector of Caucasia, where he led the crushing of an anti-Soviet rebellion in Georgia in the summer of 1924.
Blumkin became truly infamous. He was later sent to Mongolia, where he was made chief of the political police. He began to murder people there with such insane eagerness that the GPU leadership in Moscow had to call him back, according to information from Boris Bazhanov’s memoirs. He later helped Trotsky write the propaganda book “How the Revolution Armed”.
In 1925, Trotsky gave him the mission to pursue the poet Yesenin unto his death. All this has now been revealed in the Russian press. The Journalist Georgi Ustinov and his wife Yelizaveta, who also stayed at the hotel, were the first to enter Yesenin’s room on the morning of December 28th. The assassins had searched through Yesenin’s papers and other belongings. They were probably searching for the manuscript of “Land of Crooks”. (Molodaya Gvardiya, No. 19, 1990.)
Wolf Erlich also turned up soon after. Ustinov understood what had really happened and promised to tell the whole truth about the poet’s murder. On the following day Georgi Ustinov and his wife were found hanged in their room. It was certified that violence had been used against them before they died. On the 29th of December 1925, the evening press announced that the 30-year-old poet Yesenin had taken his own life.
Blumkin was finally sent to the Middle East as soviet spy-chief. He recruited agents in Syria, Palestine and Egypt. He used a passport in the name of Sultan-Zade. Blumkin’s chiefs then were Vyacheslav Menzhinsky and Mikhail (Meier) Trilisser.
Hangman Blumkin’s days also ended by the aid of hangmen. Stalin had him executed on the 3rd of November 1929 for his meeting with Trotsky in Constantinople in the summer of 1929.
Before Blumkin died he shouted:
“Long live Trotsky!”
(Yuri Felshtinsky, “Collapse of the World Revolution”, London, 1991, pp. 617-618.)
Stalin as Victor
When Trotsky finally realised that it was impossible to manipulate through Stalin, he began to attack the General Secretary, since Stalin took his post seriously.
At a meeting of the Politburo in the beginning of 1925, Trotsky called Stalin the gravedigger of the revolution. In spite of Trotsky’s incredibly cruel contributions to the implementation of the llluminist-Communist policies, Stalin wanted to get rid of him and his companions after this statement. So Trotsky was relieved of the post of people’s commissary for military affairs in January. Trotsky’s successor was Mikhail Frunze.
Trotsky was expelled from the Politburo on the 23rd of October 1926. In August 1927 Stalin managed to manoeuvre him out of the Party, and on the 16th of January 1928, he was exiled to Alma-Ata in Kazakhstan.
In October 1927, Trotsky had tried to combat Stalin by referring to Lenin’s “testament”. It was already too late. Stalin, meanwhile, tried to gain access to Adolf Yoffe’s bank accounts. Trotsky’s close comrade Yoffe refused to give his money to Stalin and chose to commit suicide on November 17, 1927. Trotsky had thereby lost his chief of propaganda. Parvus, Trotsky and Skobelev used to hold their meetings at Yoffe’s in their youth.
On the 31st of January 1929, Trotsky was expelled to Turkey, accused of espionage and counter-revolutionary activities. Trotsky later lived in France and Norway. The Norwegian authorities demanded, after pressure from Moscow, that Trotsky should leave the country. Leon Trotsky had, in fact, published a book criticising Stalinism.
He moved to Mexico where he founded his criminal organisation, the Fourth International - which became a Trotskyist subversive world movement for naive and immature people. In 1937, Trotsky inadvertently revealed his knowledge of the fact that the Second World War would break out within two or three years. Leon Trotsky was no longer useful to freemasonry as a confuser of the masses, so the freemasons began fighting him and his ideology. Trotsky admitted this himself in 1932.
Trotsky’s co-workers Zinoviev, Kamenev and many others perished in the Stalinist Soviet Union. The Murder of Trotsky
Professor of history N. Vasetsky wrote in Literaturnaya Gazeta in January 1989 that Stalin personally gave the order to murder Trotsky. “It is about time to put an end to Trotsky,” he said. (Aftonbladet, January 17, 1989.) Stalin could not forget a past insult. This information comes from Soviet archives.
It was earlier claimed in the Soviet Union that frustrated Trotskyists killed him.
Leonid (Naum) Eitington, colonel in the NKVD, recruited the Spanish Communist Ramon Mercader to commit the murder. Eitington had been Ramon’s mother’s lover. Mercader, who was also a skilled mountaineer, infiltrated Trotsky’s closest circle of acquaintances in his house in Coyoacan, then a suburb of Mexico City. Mercader crushed Trotsky’s skull with an ice-pick on the 20th of August 1940. Trotsky died one day later, on the 21st of August. Unfortunately, his insane ideas did not die with him.
On the 28th of March 1993, I noticed a disturbing piece of graffiti on a wall in Tarifa in southern Spain:
“Lenin’s and Trotsky’s business lives on.”
Stalin also had most of the Trotskyists killed. They were then in the concentration camps. In April 1938, Stalin gave orders to execute Trotsky’s oldest brother Alexander Bronstein. In July of the same year, Trotsky’s secretary Rudolf Klement was found, headless, in the river Seine in France. Trotsky’s son Leon Sedov was poisoned in a Paris hospital.
In 1989, there was a thaw for Leon Trotsky’s writings also in the Soviet Union. The newspaper Komsomolets (Moscow) published several of Trotsky’s articles in August 1989. In the summer of 1990 the authorities in Mexico City opened a Trotsky museum. Several hundred Mexicans praised his memory on the 50th anniversary of his death on the 21st of August 1990 (Dagens Nyheter, 22nd of August 1990). Trotsky’s grandson Esteban Volkov complained that there was not yet a Trotsky museum in Moscow.
The Trotskyists in Russia managed to form their own Workers’ Democratic Party in March 1992, and promised to reinstate Communism as it was before Gorbachev’s perestroika. (Aftonbladet, 22nd of March 1992.)
Have we not learned anything from all the violence and terror? When will enough be enough?
Leon Trotsky’s great-grandson David Axelrod also followed in the terrorist tradition. He emigrated from the Soviet Union to Israel, where he was arrested in his 28th year on June 12, 1989 for having destroyed the property of Palestinians and later insulting some Israeli soldiers, according to Reuter’s news agency.
Trotsky’s murderer was sentenced to 20 years’ imprisonment.
In 1960 he moved first to Czechoslovakia and later to Moscow where he was proclaimed a hero of the Soviet Union and was given a gold star for his deed. He later changed his name to Lopez. Ramon Mercader died in November 1978 in Havana at 65 years of age.
Such is the untainted picture of the “hero of the revolution” Leiba Bron-stein and his misanthropic heritage, which has been concealed from us for so long behind cunning myths. The fanatical Trotsky wanted to use even more force and violence against the peasants than Stalin and his chief advisor, Lazar Kaganovich.
Together with Lenin, Trotsky screamed:
“Death to them!”
There were six million peasants in Russia. “Death to them!” It has been claimed that Lenin was the brain of the revolution and Trotsky the soul. What a monstrous soul!
He wrought immense havoc on Russia in order to subdue its inhabitants. While the Trotskyists claimed that their teacher never wove any intrigues, we can by the aid of documents and his own quotes confirm that Trotsky was a particularly nasty sadist who destroyed everything of value and finally became a simple idiot, a cunning demagogue and an unfortunate criminal who died horribly.
Trotsky was without doubt the cruelest and most dangerous “revolutionary” in the world, who ordered literally millions of Russians to be shot. He took children as hostages and, if necessary, ordered them murdered. It was Trotsky who released criminals from the prisons and thereby also terrorized the people.
Trotsky was a hard, cold devil, as the Swedish historian Peter Englund (once an active Trotskyist) characterized him. (Expressen, 21st of August 1990.) He had so much satanic evil in him that everything we learned about the inquisition of the Middle Ages pales in comparison. The brutal Trotsky successfully developed the violent traditions of the Jacobins. It was Trotsky who said: “We need no ministers, but we shall use people’s commissaries.” (The Jacobins in France had used commissaries.)
Together with Lenin, Trotsky propagated the United States of the World. In October 1917 he said:
“The United States of Europe must be founded.”
Together with Lenin, he introduced the red cacistocracy’s (the rule of the incompetent) cruel grip on Russia, which had to pay an enormous price for this destructive crime.
It is easy to understand the logic behind those who popularized and spread the myths about Trotsky. Since Stalin was evil, Trotsky must have been good. But they were both evil. Stalin was just untalented and lacked ideas of his own.
Neither Stalin nor Trotsky had any personal friends.
The Russian feature film “Trotsky” premiered in the autumn of 1993.
For the first time it was shown what a monster Leiba Bronstein really was.
The content of the film is true and based on well-documented facts…
But it is now high time to relate how the most brutal Marxist state in the world was actually founded…